I just completed a five-session webinar through Evolver Learning Lab, co-presented with Karen Newell. The whole experience was very satisfying, and it was a wonderful opportunity to share the work we’ve been doing with a broader audience and to give participants a chance to experience for themselves how to access universal consciousness by going deep within.
The webinar opened with a session that shared the same title as the appendix in my second book, The Map of Heaven: “The Answers Lie Within Us All.” This introductory session hinted at the profound mystery of consciousness as it is just now being seriously explored by the scientific community, and previewed how differential-frequency sound recordings can be used to access answers to the deepest mysteries facing human understanding.
The second session dove deeply into “Love and Consciousness,” with detailed information on accessing the powerful electromagnetic field of the heart , followed by a third session in which we were joined by Dr. Larry Dossey, world-renowned thought leader and author of the world-changing book The One Mind, who discussed the evidence supporting the Oneness of all consciousness. He talked through some of the implications of the One Mind: what unified consciousness means to us individually and as members of an infinitely greater collective.
Having established some fundamental principles about consciousness and familiarized participants with the latest research and thought about the possibilities for understanding reality, we then shifted into more interactive material in sessions four and five. Starting with exercises to “Awaken the Observer Within,” we focused on the extreme mystery of awareness itself—and on how to separate the One Mind consciousness from the egoistic little voice in our heads. From that neutral state of pure consciousness, we intuitively understand that we are far more than the simple physical bodies living birth-to-death, and we can start to cultivate the sense that we are truly eternal spiritual beings interconnected with all other life throughout the universe and with the Divine Itself. Many of us have experienced this to some degree, but it takes practice and courage to allow that truth to fully suffuse our lives and guide our choices. The course’s grand finale concerned nothing less than free will itself—and challenged participants to take a place right at the center of the unprecedented awakening going on even now for all of humanity.
We were blessed with a thoroughly engaged audience who communicated frequently through the forum set up at sacredacoustics.com and through the 30-minute Q&A segments at the end of each of the webinar’s sessions. If you couldn’t join us live for the course, you can still obtain all archived material at this link. Either way, I invite all who are interested to visit the forum and join the conversation.
Karen and I extend our boundless gratitude to Evolver Learning Lab, Dr. Larry Dossey, and the webinar’s wonderful participants. It is through the tireless energy and curiosity for truth in such seekers that this world is moving toward a far grander comprehension of reality – one that is absolutely crucial for our very survival.
“A huge thank you from all of us – for all that you gave over the course of your webinar with Evolver Learning Lab. It was truly an in depth experience – so much gratitude pouring in from our participants – and all the sessions were lively and rich, with much wisdom and experience shared. We thank you also for continuing the conversation with the attendees on your Sacred Acoustics forum, and for providing us all with the meditations and a wealth of literature to refer to.”
– Henrietta Weekes, Evolver Learning Lab moderator
“The material shared was tremendous, inspiring and powerfully uplifting. I am so grateful to all of you for this work. Thank you. I am so grateful for the information and knowledge I have received. I look forward to future opportunities to hear more about this amazing subject from Karen and Eben. They are so great together and they make everything very easy to understand. It has been a very powerful and beautiful experience for me. Looking fwd to next time:)”
– Joan Hynes
More on the Evolver Learning Lab “Revelations from NDEs” Class
Thanks Eben for your very very god information with your monthly rapports! I did not know that this side of you was actual in internet and in your blog.
I hope that you get my last pictures about the “Life after Death”.I send it both to you and to Phyllis.
Miguel de Heras
Dear Dr. Alexander,
Thank you for sharing the link. I just listened to the short youtube section on that website and am inspired to get the entire webinar. What interested me the most in your talk in that short youtube section was the fact that the Supreme deity whom we call God is much higher than any word we use to describe Him and that the truth of all religions is the same.
As a Baha’i all that you mention makes perfect sense to me because the Baha’i writings are filled with these notions about the realm of spirituality. If I may be allowed, I would humbly like to share some of those writings.
“To every discerning and illuminated heart it is evident that God, the unknowable Essence, the Divine Being, is immensely exalted beyond every human attribute, such as corporeal existence, ascent and descent, egress and regress. Far be it from His glory that human tongue should adequately recount His praise, or that human heart comprehend His fathomless mystery. He is and hath ever been veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men . . . He standeth exalted beyond and above all separation and union, all proximity and remoteness. No sign can indicate His presence or His absence; inasmuch as by a word of His command all that are in heaven and on earth have come to exist, and by His wish, which is the Primal Will itself, all have stepped out of utter nothingness into the realm of being, the world of the visible.” Bahá’u’lláh, Kitáb-i-Íqán, p. 98.
“All the Prophets of God and their chosen Ones, all the divines, the sages, and the wise of every generation, unanimously recognize their inability to attain unto the comprehension of that Quintessence of all truth, and confess their incapacity to grasp Him, Who is the inmost Reality of all things.” Bahá’u’lláh, Kitáb-i-Íqán, p. 99.
“Then how could it be possible for a contingent reality, that is, man, to understand the nature of that pre-existent Essence, the Divine Being? The difference in station between man and the Divine Reality is thousands upon thousands of times greater than the difference between vegetable and animal. And that which a human being would conjure up in his mind is but the fanciful image of his human condition, it doth not encompass God’s reality but rather is encompassed by it. That is, man graspeth his own illusory conceptions, but the Reality of Divinity can never be grasped: It, Itself, encompasseth all created things, and all created things are in Its grasp. That Divinity which man doth imagine for himself existeth only in his mind, not in truth. Man, however, existeth both in his mind and in truth; thus man is greater than that fanciful reality which he is able to imagine.” `Abdu’l-Bahá, Selections, p. 47.
“…the difference of conditions in the world of beings is an obstacle to comprehension. For example, this mineral belongs to the mineral kingdom; however far it may rise, it can never comprehend the power of growth. The plants, the trees, whatever progress they may make, cannot conceive of the power of sight or the powers of the other senses; and the animal cannot imagine the condition of man – that is to say, his spiritual powers. Difference of condition is an obstacle to knowledge; the inferior degree cannot comprehend the superior degree. How then can the phenomenal reality comprehend the Preexistent Reality?” `Abdu’l-Bahá, Some Answered Questions, p. 221.
“But that Essence of Essences, that Invisible of Invisibles, is sanctified above all human speculation, and never to be overtaken by the mind of man. Never shall that immemorial Reality lodge within the compass of a contingent being. His is another realm, and of that realm no understanding can be won. No access can be gained thereto; all entry is forbidden there. The utmost one can say is that Its existence can be proved, but the conditions of Its existence are unknown.” `Abdu’l-Bahá, Selections, p. 54.
“…(people) have pictured a god in the realm of the mind, and worship that image which they have made for themselves. And yet that image is comprehended, the human mind being the comprehender thereof, and certainly the comprehender is greater than that which lieth within its grasp; for imagination is but the branch, while mind is the root; and certainly the root is greater than the branch. Consider then, how all the peoples of the world are bowing the knee to a fancy of their own contriving, how they have created a creator within their own minds, and they call it the Fashioner of all that is – whereas in truth it is but an illusion. Thus are the people worshipping only an error of perception.” `Abdu’l-Bahá, Selections, pp. 53–4.
“So perfect and comprehensive is His creation that no mind nor heart, however keen or pure, can ever grasp the nature of the most insignificant of His creatures; much less fathom the mystery of Him Who is the Day Star of Truth, Who is the invisible and unknowable Essence. The conceptions of the devoutest of mystics, the attainments of the most accomplished amongst men, the highest praise which human tongue or pen can render are all the product of man’s finite mind and are conditioned by its limitations” Bahá’u’lláh, Gleanings, no. 26, p. 62
“To whatever heights the mind of the most exalted of men may soar, however great the depths which the detached and understanding heart can penetrate, such mind and heart can never transcend that which is the creature of their own conceptions and the product of their own thoughts. The meditations of the profoundest thinker, the devotions of the holiest of saints, the highest expressions of praise from either human pen or tongue, are but a reflection of that which hath been created within themselves, through the revelation of the Lord, their God.” Bahá’u’lláh, Gleanings, no. 148, pp. 317–18.
The above are just a few of many writings of the Baha’i Faith. And with regards to the Oneness of all religions Baha’u’llah writes:
“There can be no doubt whatever that the peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God. The difference between the ordinances under which they abide should be attributed to the varying requirements and exigencies of the age in which they were revealed. All of them, except a few which are the outcome of human perversity, were ordained of God, and are a reflection of His Will and Purpose. Arise and, armed with the power of faith, shatter to pieces the gods of your vain imaginings, the sowers of dissension amongst you. Cleave unto that which draweth you together and uniteth you. This, verily, is the most exalted Word which the Mother Book hath sent down and revealed unto you. To this beareth witness the Tongue of Grandeur from His habitation of glory.” Baha’u’llah – Gleaning CXI
“Know thou assuredly that the essence of all the Prophets of God is one and the same. Their unity is absolute. God, the Creator, saith: There is no distinction whatsoever among the Bearers of My Message. They all have but one purpose; their secret is the same secret. To prefer one in honor to another, to exalt certain ones above the rest, is in no wise to be permitted. Every true Prophet hath regarded His Message as fundamentally the same as the Revelation of every other Prophet gone before Him. (Baha’u’llah: Gleanings, pp. 78-79)
“The foundations of the divine religions are one. If we investigate these foundations, we discover much ground for agreement, but if we consider the imitations of forms and ancestral beliefs, we find points of disagreement and division; for these imitations differ, while the sources and foundations are one and the same. That is to say, the fundamentals are conducive to unity, but imitations are the cause of disunion and dismemberment.” (`Abdu’l-Baha: Promulgation of Universal Peace, p. 41)
“Baha’u’llah promulgated the fundamental oneness of religion. He taught that reality is one and not multiple, that it underlies all divine precepts and that the foundations of the religions are, therefore, the same. Certain forms and imitations have gradually arisen. As these vary, they cause differences among religionists. If we set aside these imitations and seek the fundamental reality underlying our beliefs, we reach a basis of agreement because it is one and not multiple.” (`Abdu’l-Baha: Promulgation of Universal Peace, p. 175)
“The divine religions are like the progression of the seasons of the year. When the earth becomes dead and desolate and because of frost and cold no trace of vanished spring remains, the springtime dawns again and clothes everything with a new garment of life. The meadows become fresh and green, the trees are adorned with verdure and fruits appear upon them. Then the winter comes again, and all the traces of spring disappear. This is the continuous cycle of the seasons – spring, winter, then the return of spring. But though the calendar changes and the years move forward, each springtime that comes is the return of the springtime that has gone; this spring is the renewal of the former spring. Springtime is springtime, no matter when or how often it comes. The divine Prophets are as the coming of spring, each renewing and quickening the teachings of the Prophet Who came before Him. Just as all seasons of spring are essentially one as to newness of life, vernal showers and beauty, so the essence of the mission and accomplishment of all the Prophets is one and the same.” (`Abdu’l-Baha: Promulgation of Universal Peace, pp. 126-127)
“…Baha’u’llah declared the necessity of peace among the nations and the reality of reconciliation between the religions of the world. He announced that the fundamental basis of all religion is one, that the essence of religion is human fellowship and that the differences in belief which exist are due to dogmatic interpretation and blind imitations which are at variance with the foundations established by the Prophets of God. He proclaimed that if the reality underlying religious teaching be investigated all religions would be unified, and the purpose of God, which is love and the blending of human hearts, would be accomplished.” (`Abdu’l-Baha: Promulgation of Universal Peace, p. 354)
“The fundamental principle enunciated by Baha’u’llah … is that religious truth is not absolute but relative, that Divine Revelation is a continuous and progressive process, that all the great religions of the world are divine in origin, that their basic principles are in complete harmony, that their aims and purposes are one and the same, that their teachings are but facets of one truth, that their functions are complementary, that they differ only in the nonessential aspects of their doctrines, and that their missions represent successive stages in the spiritual evolution of human society….” (Shoghi Effendi: The Promised Day is Come, p. v)
Thank you again for all the good work that you do!